10 ways to control your anger - Professional expert’s advice


I am really emotional and excitable person. I think that there are two types of anger: constructive anger and a destructive one. In order to understand the anger phenomenon I decided to investigate the nature of anger, reasons of its appearing, key factors and anger management.

What does it mean this anger? Anger is a strong indignation feeling of our emotional sphere that is attended by self-control losing. Anger is a signal of our state. Glands produce an array of hormones that have a great and deep effect on all our body. The main participants of this process are adrenaline and cortisol. They activate cardiovascular system and consequently all organs. Adrenalin causes fast heart beating, rising blood pressure. These rich oxygenated blood streams to the places are responsible for reaction. Thus some extra energy is released.



There are 4 basic ways of anger expressions:



1. Straight and immediately (verbally or nonverbally) to show your anger. It gives an opportunity to free from the negative emotions.



2. To express anger in an indirect way. In this case usually suffer persons that are weaker, not dangerous and those ones who “come to hand”, usually they are our family and close relatives. Thus we hurt our dear ones. One of the best ways is to express your anger to the person who is the source of this very anger. If it is impossible- better find some compromise.



3. Restraining anger you “drive” it deep inside. So, negative emotions store will provoke a big stress sooner or later.



4. You may foresee situation of anger feeling, try not to expand this feeling but get to know the reason, understand and solve it. A Roman philosopher Seneca said: “When you are feeling of ascending “volcano”- stand still, not doing anything- not speaking, not moving.”



Anger is a normal and natural human feeling, especially nowadays as life is really fast and we have a huge amount of information to accumulate (in comparison with our previous generations). The range of anger is rather wide: from a slight annoyance to impetuous fury. Anger can be quick and long, lasting for years in form of bitterness, vengeance or hate. Anger can lead to health issues like depression, high blood pressure, hearth diseases, stresses, alcohol dependence and obesity. If you are anger- express it. If you feel discomfort from these “negative splashes”- then we can give some techniques how to manage your emotional anger:




  • 1. Take a deep and continuous breath. Count up to 50 or imagine your aggressor just naked, only in socks. This will help you to calm and smile.



  • 2. Have a walk. Look at high sky. Continue to breathe deep and easily. So you appraise the situation and calm down.

  • 3. Do some physical exercises. When you are angry- your body is very tensed and tough. If you stretch your muscles it will relax your body, as you will spill out all your negative energy into action. Your brains will get more oxygen and it assists to clear your thoughts.

  • 4. Write down all your thoughts. Write down that you are mad and why. Avoid being rational, logical or laconic. Write on paper all you are feeling this moment. Try to write all in details. The function of this technique is to shift all your anger out of your head on paper.

  • 5. Be grateful. Find someone to thank. Do you not forget about yourself. Thank that you have woken up today, thank that that the Sun is shining for you, that the sky is blue and the grass is green.

  • 6. Prayer. Ask God to be with you during this anger moment and lead you.

  • 7. Meditation. Close your eyes, look into solar plexus, and be all your anger, breathing deeply.

  • 8. Change of places. Move yourself on your enemy’s place. And look at situation from his point of view. Better look at the situation from the ceiling. Focus on details, especially on funny and absurd ones. Strive to forgive your enemy as well as forgive truly yourself.

  • 9. Go back to your childhood memories. Recollect state when you were angry. Hug this child and say: “All is ok. I am here. You are good child. I love you and I will not leave you.”

  • 10. Your values. What is the most significant thing in your life? Who are the most important people in your life? What kind of person do you want to be? Think and accept that point that you are living your life, and you are living your values. There is a good man inside you that wants to help you. I wish you good luck!



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Tuesday, June 09, 2009

Monasticism in Early Christianity

The Evolution of Hermit Spirituality to the Rule of St. Benedict


Monasticism began in the 3rd and 4th Centuries as a response to laxity within a uniform church, prompting men and women to seek new avenues of faith and worship.

Monasticism in early Christianity began in the 3rd Century AD and is attributed to Anthony. Refined by Pachomius and carried to the West by Athanasius, western monasticism found its greatest expression in the leadership of Benedict of Nursia in the early 6th Century. Monasticism stressed an ascetic lifestyle but the emphasis on learning resulted in the long-term preservation of many written works and the establishment of medieval libraries.

The Beginning of Monasticism

After the conversion of Constantine the Great to Christianity, the Christian church went through rapid changes. As greater numbers of people became Christians, church communities began to exhibit moral laxity. Being a Christian no longer carried the possibility of persecution.

The effort to make church worship uniform offended younger Christians, looking for a more individual way to express their personal faith. Hermit Christianity and later Monastic communities provided this intense meditation. Finally, the ascetic lifestyle was seen as the highest form of spiritual achievement, something that had been a part of the martyr experiences in earlier years.

Monasticism began in Egypt as a hermit experience. In 270, Anthony took to the desert, seeking an ascetic lifestyle. Other men followed his example. It was Pachomius, however, who established the first true monastery at Tabennisi in southern Egypt early in the 4th Century. Men seeking a more complete spiritual life joined his community and by the time he died, ten monasteries under his guidance existed.

The monastic experience spread through the Levant with monasteries established in Syria, Asia Minor, and Greece. Basil is credited with the spread and organization of Eastern monasticism. Many Greek and Russian Orthodox monasteries still follow his Rule. There were many “Rules” or written guidelines for monasteries, usually identified with the institution’s founders.

Monasticism in the West

During the 4th Century, the monastic ideal was carried West by Athanasius. It spread through France through the efforts of Martin of Tours who established a monastery at Poitiers in 362. The monastic experience was brought to Britain and then Ireland where it evolved into a different form, stressing missionary activity.

The greatest single impact of western monasticism is associated with Benedict of Nursia. Benedict’s fame as a highly spiritual man spread and he was asked to become the abbot of a monastery. The poor discipline and habits of the monks, however, drove him away. In 529 he founded the famous monastery at Monte Cassino in Italy.

Benedict’s Rule highlighted strict discipline. Benedictines were enjoined to communal worship as well as manual labor in the fields. St. Benedict’s Rule for Monasteries contains daily readings, focusing on such topics as “What Are the Instruments of Good Works” (Chapter 4), “On the Daily Manual Labor” (Chapter 48), and “Whether Monks Ought to Have Anything of Their Own” (Chapter 33).

Irish Monasticism

During the time of Patrick, the Irish Church still conformed to models concurrent with the continental Catholic Church. This changed over the years after his death. The authority of bishops was replaced by Abbots who, in many cases, were also bishops. Irish monasticism was even more ascetic and emphasized missionary activity.

Irish Benedictines (the Irish monasteries eventually adopted Benedict’s Rule) like Boniface, Apostle to the Germans, brought Christianity to Scandinavia and Northern Europe. The practice of private confession also began with the Irish monks and rapidly spread throughout the western church.

Impact of Western Monasticism

Monasteries maintained the literary treasures of Antiquity and promoted education at a time barbarian hordes were ravaging the remains of the Roman Empire. Great learning sites, such as the monastery at Fulda, established by Charlemagne, helped strengthen a fragile Christianity among neighboring Germanic tribes while supporting missionary activity.

By Michael Streich

1 comment:

piese auto said...

Monasteries and churches are not always what should We have to be, but we have to do what priest say not priest do